Here’s the way I’ve been expressing what I consider to be the dominant social construct/metaphor/meme around our parenting:
. . . that story, about what must happen and how consequences make it happen and about how what must happen might never happen without our consequences . . .
And I’ve tried to make the point that each of the myriad of things we humans learn are not all survival/genetic continuance issues and that the true function of the consequences is not to teach which fork to use for which part of the meal, but to create a general antisociability, that this enhanced aggression is or was a mechanism for human reproductive success in our aboriginal competitive group situation.
I’ll repeat the bit from Part Five: the causality goes from ‘discipline to make us civilized humans as opposed to wild animals’ to ‘abuse to make us crazy and violent beyond how we are may have been in the wild,’ the change in the text reflecting a change from the meme to something closer to the reality. Hmmm . . .
I began this blog with the goal of describing a new meme, the ‘abuse meme’ and translating it into the form in which I have the old one, but that’s not going to be it, is it? If I feel I’ve penetrated the first meme, then I am living in the ‘abuse meme’ and I can’t see it, perhaps, or more to the point, memes are self-deceptions. We don’t format our truths in the same way.
So. OK. I think I’ve spent enough time in theory, we get the idea, right? I know, I’ve been trying to play you all to some degree, trying to lure you in with cold language and talk about our distant past, I’ve been trying to get you to buy into the theory structure and hoping not to scare you off with the content. Where the rubber meets the road with this theory things get personal, because nothing can be more personal. Basically, AST is the theory that we are all child abusers, so it’s not going to be instantly popular, but here’s what it means: the whole world is upside-down and backwards.
It means that when we bring the consequences, people get meaner.
It means when we try to spank our kids into “being good” we are hurting them in such a way that they are more likely, not less, to wind up in the criminal justice system.
It means that the “consequences” of the criminal justice system will statistically increase convicts’ antisocial feelings and behaviour rather than ameliorate it.
It means that the more we try to control our children and so ourselves by these means, the more antisocial we become and the further away our ostensible goals of peace and “civilization” get.
It means that somewhere right around half of the time, your “good” kid started the fight, because you made him that kind of good.
Don’t think I think I’m offering something simple or possible here. I’m not clear on what can ever be done about it. It describes a détente, right? The Persians had best keep beating their children if they want them to be tough enough to fight the Americans, who make no secret that they’re beating theirs. So, it’s problematic – but it’s closer to the truth and that’s my social group, truth. It doesn’t keep you warm and there’s no safety in its numbers, but then, it doesn’t require that you kill the members of the other groups either, only their lies and misunderstandings. And this is what I think is the truth, despite that it leaves me out of every human social group on Earth: what is “good” and what is “bad” can change depending who you are and what your circumstances might be. Our consequences – beatings, mostly throughout our long history and pre-history - don’t make our children “good,” unless the sort of good we’re after is what the only evidence shows it to be: antisocial feelings and behaviours, an increased capacity for violence.
To perhaps conclude this series then, upside-down and backwards and all:
We know the obvious truth, deep down, that we are born among family and so, born pre-disposed to loving and caring for those around us. We know, in our heart-of hearts, that Christian original sin or any version of it is part of a meme, a false origin story for our species, that no-one really believes it, yet we live inside the consequences metaphor which would seem to require that we are “better” as hurt, angry, beaten children or adults than we would have otherwise been. Of course, this ‘how we might otherwise have been’ idea is un-thought, it’s in the realm of fantasy, where we don’t have to imagine exactly how we might all be “worse” without our beatings, and of course, where it can be “worse” than any specific thing we might imagine. I would ask this fantasy, the idea of us, even worse: really? Worse than some of the stuff the beaten children of the world have brought us, war, persecution, genocide? What could be worse?
Not rhetorical for a change. What’s worse, the fear is not of different things, those scourges are bad enough for anybody. What would be worse is only that we are too nice, that we are unbeaten and so un-tempered and we suffer the genocide rather than performing it. That is our worry, that is really what this consequences stuff is about. It’s also why America is not signing onto the Rights of the Child and why stopping “corporal punishment” is impossible, it’s game theory, a disarmament thing. Again, a détente, but more to the point, it adds up to a sort of a choice. Our strategy to never suffer genocide is to be geared towards committing it instead, and childhood for humans is an inoculation against passivity. There’s no hope in game theory, and I am not a proponent of it or of the ‘deep roots of war’ narrative. * The hope for me is in this, that I think I’ve at least figured it out, and if we can know that antisocialization is what our consequences gets us, then we are at the start of a long climb – but at least we have a real mountain and not a boundless, unconscious one.
It must be a global thing, and I think any such movement to react to this truth will need to take some good science on, something better than either psychology or the life sciences have come up with on their own. This is me, trying to start that, trying to start something.
Mar. 16th., 2017
*AST suggests a control and a variability in our love of war that is more in line with the modern view of an enmeshed and interactive blend of “nature” and “nurture,” and in its most basic form, AST says we make ourselves more warlike, although it doesn’t postulate our default level of war if we didn’t punish our children.